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A.M. GORKY INSTITUTE OF WORLD LITERATURE
OF THE RUSSIAN ACADEMY OF SCIENCES

Literature of the Americas

JOURNAL OF LITERARY HISTORY

Povarskaya St., 25A, bld. 1,, 121069 Moscow, Russia

Tel. +7 10 495 690-50-30

editor@litda.ru,  literaturа.da@gmail.com

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  • Issue:

    №17 2024

  • Received: 30.07.2024
  • Approved after reviewing: 08.10.2024
  • Date of publication: 25.12.2024
  • УДК / UDK: 821.111(73).0
  • Publication Type: Research Article
  • DOI:

    https://doi.org/10.22455/2541-7894-2024-17-117-139

  • EDN:

    https://elibrary.ru/BCRQKR

  • Author: Yasser Sedrati
  • About the author:

    Yasser Sedrati, PhD, Associate Professor, University of Biskra, BP 145 RP, 07000 Biskra Algeria.

    ORCID ID: https://orcid.org/0009-0004-3346-0422 

    E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it. 

  • Author 2: Walid Djari
  • About the author 2:

    Walid Djari, PhD, Associate Professor, University Center of Barika, Amdoukal Road, 05001 Brika, Batna Province, Algeria.

    ORCID ID: https://orcid.org/0009-0002-7134-5711 

    E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it. 

  • Abstract:

    This paper will address the question of the Borgesian approach towards writing multilayered philosophical fiction. It will attempt to stratify his artistic prescription towards constructing deep philosophical testimonies which amalgamate different historical and fictional narratives. The latter will be thoroughly examined in his oeuvres which introduced Islamic heritage specifically, wherein the researchers argue that the fascination which Islam seems to exert on Borges, écrivain préféré of Derrida is far less concerned with remote isolated small desert villages, minarets, raging sultans, swords, harems of T.E. Lawrence and Richard Burton and so on. It is rather drawn on more advanced methods of intellectual anatomy that cites supposed informants who are knowledgeable enough to define figures like Omar El-Khayyam, Averroes, Ibn-Khaldun, and El-Baladhouri. The findings show that the authority is often authorial, and sometimes dependent on complex narratological weaves in addition to standard Orientalist package.

  • Keywords: Jorge Luis Borges, The Aleph, Postmodernism, Islam, Orientalism, representation, imagery.
  • For citation:

    Serdati, Yasser, and Walid Djari. “Borges: el Otro Arabesk. Case Study: the Aleph.” Literature of the Americas, no. 17 (2024): 117–139. https://doi.org/10.22455/2541-7894-2024-17-117-139  

  • References:

    Almond 2007 — Almond, Ian. The New Orientalists: Postmodern Representation of Islam from Foucault to Baudrillard. London; New York: I.B. Tauris, 2007.

    Bodly 2009 — Bodly, Steven. A Companion to Jorge Luis Borges. Woodbridge, Suffolk, UK: Tamesis, 2009.

    De Garayalde 1978 — De Garayalde, Giovanna. Jorge Luis Borges: Sources and Illumination. London: Octagon Press, 1978.

    Di Giovanni et all 1994 — Di Giovanni, Norman Thomas, Halpern, Daniel, and Frank MacShane (editors). Borges on Writing. Hopewell, NJ: The Ecco Press, 1994.

    Elia 1998 — Elia, Nada. “Islamic Esoteric Concepts as Borges Strategies.” Variaciones Borges, no. 5 (1998): 129–144.

    Grojnowski 2000 — Grojnowski, Daniel. Lire la nouvelle. Paris: Nathan Université, 2000.

    Kefala 2007 — Kefala, Eleni. Peripheral (Post) Modernity: The Syncretist Aesthetics of Borges, Piglia, Kalokyris and Kyriakidis. New York: Peter Lang Publishing Inc., 2007.

    Sarlo 1993 — Sarlo, Beatriz. Jorge Luis Borges: A Writer on the Edge. London and New York: Verso, 1993.